The Divine Self is always trying to reach you, to send you the power, illumination, love, and wisdom to draw higher forms, thoughts, feelings, and situations into your life. The Divine Self is wise; it knows all, and is always showing you an easier, better, more joyful way to live.
All you need do is set your intention and open to all the gifts of consciousness that await you as you connect with this Self.
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Find a calm, quiet spot to spend some time in. Set your intention to make contact with your Divine Self, to open to It and to receive Its energy, love, inspiration, and all the transformation, awareness, and gifts of consciousness It is always offering you. Silence is a vital factor in this process, as the connection with the Divine Self goes beyond the mind, and you should rid yourself of as many distractions as possible. Your intention to connect with your Divine Self and your receptivity to It are all that are needed to make this connection and to receive Its guidance, energy, and inspiration.
It always responds to your call. Release any thoughts swimming around in your mind, and imagine that you are infinite intelligence, unconditional love, and all knowing wisdom, looking out through your eyes. Bring your mind to a state of inner stillness , with nothing to do or think about, even if just for a moment. Let go of any thoughts about the outer world and go within, asking for your Divine Self to draw you into Itself.
You can make the connection to your Divine Self even stronger by having the intention to release any thoughts or beliefs that may be an obstacle to contacting your Divine Self or to receiving its gifts. If you want to try, ask for guidance, an insight, or an answer as you enter into the silence. You can do this out loud or just in your mind. It is in moments of silence that the Divine Self can impart to you as much of its wisdom, power, and love that you can receive. Notice what new thoughts you have after these moments of silence, calling upon your Divine Self. Doing this brings more power, love, wisdom, guidance, abundance, and spiritual vision.
Afterward, you may receive an inner message that may feel like you giving yourself a message, which is totally normal. Contact may come through a sense of energy, peace, an inner knowing, an answer, a deeper breath, or in many other ways.
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It is fine if you do not have any response you can feel or identify; know that contact has been made simply through your intention to make contact. With this, some insight, extra energy, or inspiration has been imparted to you that will unfold at the perfect time. Even pausing briefly during a busy day to get quiet and ask for energy or guidance is a wonderful way to deepen contact with your Divine Self.
In Part I we explored two different approaches to understanding reality -- the sages and mystics' inner knowing of "the unity" achieved through meditative experience and the modern scientists hope through mathematics and experimental verification to demonstrate an underlying unity in the universe. We suggested that a key impediment to developing a bridge between these two approaches may be our understanding of infinity. To appreciate the impact of our current treatment of infinities in modern physics let us first review what we know about physical matter and space. In principle, a region of space can be emptied of ordinary matter.
However in the modern scientific view such a region of vacuum is far from being empty -- it remains filled with electromagnetic fields of energy. Even if the vacuum temperature could be reduced to absolute zero which would remove the thermal heat energy, there remains another component of the energy that has a subtler origin.
It is an inherent feature of the vacuum and cannot be suppressed. But how much energy is involved? For the electromagnetic field in "empty space," every wave has what is called a zero point energy below which it cannot go.
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If you were to add up all the waves in any region of "empty space" you would find they have an infinite amount of energy because an infinite number of waves are possible. However there may be some shortest possible wave length, and then both the total number of waves and thus the energy would be finite. According to general relativity, the gravitational field determines what is meant by "length. If you compute the amount of energy that would be in "empty space", using that shortest possible wave length, then it turns out that the energy in one cubic centimeter about the size of a bouillon cube would be immensely beyond the total energy of all the known physical matter in the universe.
Conformation of this zero point energy was obtained by a Dutch physicist M. Sparnaay, through a series of experiments in The observations are referred to as the "Casimir Effect" since the experiments were based upon a proposal by B. Casimir of the Philips Research Laboratories. The implications that "empty space" has all this energy are profound. Matter may be only a ripple on this tremendous ocean of energy in which it manifests and has some stability.
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We know that matter is made up mostly of empty space, and that many kinds of "particles" easily pass through "solid matter. Thus what we call "real things" may be tiny ripples whose meaning requires us to understand the ocean that underlies the ripples. Most of contemporary physics ignores this ocean of energy. To modern physics, mathematics is truth about matter and the equations are the source of this truth.
To develop equations that theorists can calculate and the experimentalists can measure, the theories are purged of infinities. Physicists refer to this neutralization of infinity as "renormalization. At the exact location of the electron, the distance is zero; thus the field's intensity is infinite, which implies an infinite amount of energy and hence mass. By definition, virtual particles are invisible; only their effects are apparent in the physical world.
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One mystery, infinity, has been replaced by another mystery, virtual particles. Similar approaches have been used to purge infinities from the theories for the electroweak and strong forces that are key parts of todays Standard Model of particle physics. Thus the reality of "empty space" with its vast energy is in effect subtracted off. What is left are the particles - the ripples on the ocean - and a system for computing and getting empirical results about them.
Part III will explore attempts by a few scientists to develop an understanding of the underlying ocean. This is where I believe the bridge between science and the inner knowing of "the unity" will emerge. Science and Inner Knowing, Part III As we explore "science and inner knowing", it may be helpful to observe that Zen masters speak of two ways of knowing reality. The first, prajma, is intuitive, immediate knowledge of the world -- a mystical grasping of the world in its unity. Apperceiving is an activity necessary for and parallel to perceiving A This is one of the senses in which Leibniz used the term, too.
To achieve recognition of a unified object, the mind must perform an act of judgment; it must find how various represented elements are connected to one another. This judgment is an act of apperception. Apperception is the faculty that performs syntheses of recognition A Note that we are not yet dealing with transcendental apperception. To sum up: For experiences to have objects, acts of recognition that apply concepts to spatio-temporally ordered material are required.
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Representation requires recognition. Moreover, objects of representation share a general structure. They are all some number of something, they all have qualities, and they all have an existence-status. Put this way, Kant's claim that the categories are required for knowledge looks quite plausible. With the synthesis of recognition, TD should be close to complete. Kant merely needs to argue that these concepts must include the categories, which he does at A, and that should be that.
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But that is not that. In fact, as we said earlier, we are only about one-third of the way through the chapter. Suddenly at A Kant makes a kind of 90 o turn. From the generation of a representation of individual objects of experience over time , he suddenly turns to a form of recognition that requires the unification and recognition of multiple objects existing at the same time.
This 90 o turn is a pivotal moment in TD and has received less attention than it deserves. The move that Kant makes next is interesting. He argues that the mind could not use concepts so as to have unified objects of representation if its consciousness were not itself unified A— Why does consciousness and its unity appear here? We have been exploring what is necessary to have experience.
Why would it matter if, in addition, unified consciousness were necessary? As Walker , p. So why does he suddenly introduce unified consciousness? He has said nothing about the relational categories. For Kant, this would have been a crucial gap. One of his keenest overall objectives in CPR is to show that physics is a real science.
To do this, he thinks that he needs to show that we must use the concept of causality in experience. Thus, causality is likely the category that he cared more about than all the other categories put together.
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